I came up here [to his hermitage] from the monastery last night, sloshing through the cornfield, said Vespers, and put some oatmeal on the Coleman stove for supper. It boiled over while I was listening to the rain and toasting a piece of bread at the log fire. The night became very dark. The rain surrounded the whole cabin with its enormous virginal myth, a whole world of meaning, of secrecy, of silence, of rumor. Think of it: all that speech pouring down, selling nothing, judging nobody, drenching the thick mulch of dead leaves, soaking the trees, filling the gullies and crannies of the wood with water, washing out the places where men have stripped the hillside! What a thing it is to sit absolutely alone, in the forest, at night, cherished by this wonderful, unintelligible, perfectly innocent speech, the most comforting speech in the world, the talk that rain makes by itself all over the ridges, and the talk of the watercourses everywhere in the hollows!
Nobody started it, nobody is going to stop it. It will talk as long as it wants, this rain. As long as it talks I am going to listen.
Thomas Merton. "Rain and the Rhinocerous" in Raids on the Unspeakable. New York: New Directions Publishing Co., 1964: 9-10.
Philoxenos in his ninth memra (on poverty) to dwellers in solitude, says that there is no explanation and no justification for the solitary life, since it is without a law. To be a contemplative is therefore to be an outlaw. As was Christ. As was [Saint] Paul.
Thomas Merton - Contemplation in A World of Action: 287